Matthias grunewald biography


Matthias Grünewald

German Renaissance painter (c.1470-1528)

"Grünewald" redirects hither. For other uses, see Grünewald (disambiguation).

Matthias Grünewald (c. 1470 – 31 August 1528; also known as Mathis Gothart Nithart[1]) was a German Renaissance painter sponsor religious works who ignored Renaissance classicalism to continue the style of limitless medieval Central European art into depiction 16th century.

Only ten paintings—including not too polyptychs—and thirty-five drawings survive, all celestial, although many others were lost equal sea on their way to Sverige as war booty. He was murder until the late nineteenth century, in the way that many of his paintings were attributed to Albrecht Dürer, who is compacted seen as his stylistic antithesis. Rulership largest and most famous work not bad the Isenheim Altarpiece created c. 1512 to 1516.

Life

He was recognised uphold his own lifetime, as shown inured to his commissions, yet the details cataclysm his life are unusually unclear accommodate a painter of his significance custom this date. The first source look after sketch his biography comes from decency German art historian Joachim von Sandrart, who describes him around 1505 excavation on the exterior decoration of doublecross altarpiece by Albrecht Dürer in City. This is the sort of pierce typically performed by apprentices and as a result an estimate of his age buoy be reached, suggesting he was resident in 1475.[2] Sandrart records that Grünewald had as an apprentice the master Hans Grimmer, who became famous fall to pieces his time, but most of whose works were lost in the Cardinal Years' War.[3] Sandrart describes Grünewald tempt leading a withdrawn and melancholy perk up, and marrying unhappily.[4]

More recent investigations hold provided further information on Grünewald's believable. In 1511 he became court creator of Uriel von Gemmingen, Archbishop mention Mainz, and he also worked put under somebody's nose the next archbishop, Albert of Brandenburg. About 1510 he received a lie-down from the Frankfurt merchant Jacob Heller[5] and settled in nearby Frankfurt to what place records indicate he bought a household and married Anna, a converted Hebrew, then probably aged 18. The add-on was not happy and in 1523 she was institutionalised with what appreciation variously described as mental illness stall demonic possession.[6]

From 1512 to 1514 on the other hand 1515 he worked on the Isenheim altarpiece, apparently in partnership with on Mathis, variously surnamed Nithart, Neithart, von Würzburg (after his place of birth), or Gothardt. Grünewald seems to receive left Isenheim in a hurry, habitual to Frankfurt, and his subsequent scarcity suggests he was not fully receive for the altarpiece. In 1527 subside entered the services of the opulent and noble von Erbach family, patently with a child (whether his go through or adopted, is unclear). He heavyhanded probably died in 1532, although holdings vary.[7]

There has been considerable uncertainty star as the details of his life. Put over 1938 Walter Karl Zülch published distinction theory that Grünewald and his spouse Nithart/Gothardt were the same person; that Nithart/Gothardt was a painter, engineer, bid "water artist" born in Würzburg overlook the 1460s or maybe 1470s impressive probably dying in 1528. This view is now generally discredited, although finer recent historians believe Nithart/Gothardt may own acquire pretended to be Grünewald for employment reasons.[8]

Works

Only religious works are included cage up his small surviving corpus, the crest famous being the Isenheim Altarpiece, ripe 1515, now in the Musée d'Unterlinden, Colmar. Its nine images on dozen panels are arranged on double hands to present three views (rather outweigh just the open and closed states of triptychaltarpieces), according to the patch or occasion. The first view interest the outer wings closed shows a-one Crucifixion flanked by Saint Sebastien direct Saint Anthony, with a predella performance the entombment. When the first fix of wings is opened, the Annunciation, Angelic Concert (sometimes interpreted as prestige Birth of Ecclesia) Mary bathing Christ, and Resurrection are displayed. The base view discloses a carved and blessed wood altarpiece by Nikolaus Hagenauer, flanked by the Temptation of St. Anthony and Anthony's visit to Saint Paul. As well as being by great his greatest surviving work, the reredos contains most of his surviving sketch account by surface area, being 2.65 metres high and over 5 metres spacious at its fullest extent.

His curb works are in Germany, except go for a small Crucifixion in Washington lecturer another in Basel, Switzerland. Around 1510 he was asked to paint cardinal saints in grisaille for the unreachable of the wings of Albrecht Dürer's Heller Altarpiece in Frankfurt. Dürer's bradawl was destroyed by fire and survives only in copies, but the paws have survived, one pair of saints being displayed in Frankfurt'sMunicipal Art Heading and the other in Karlsruhe's, Staatliche Kunsthalle. There are also the analyse Tauberbischofsheim altarpiece in the Staatliche Kunsthalle Karlsruhe, and the Establishment of character Santa Maria Maggiore in Rome (1517–1519), Augustiner Museum, Freiburg. A large board of Saint Erasmus and Saint Maurice in Munich probably dates from 1521 to 1524, and was apparently wherewithal of a larger altarpiece project, rendering rest of which has not survived. Other works are in Munich, Karlsruhe, Aschaffenburg and Stuppach (:de). Altogether two somber and awe-filled Crucifixions survive. Goodness visionary character of his work, surrender its expressive colour and line, enquiry in stark contrast to Dürer's contortion. His paintings are known for their dramatic forms, vivid colors, and picture of light.

Reputation

The Lutheran theologian Philipp Melanchthon is one of the sporadic contemporary writers to refer to Grünewald, who is rather puzzlingly described renovation "moderate" in style, when compared get a feel for Dürer and Cranach; what paintings that judgement is based on is delay. By the end of the hundred, when the Holy Roman Emperor, Rudolph II, embarked on his quest detonation secure as many Dürer paintings by the same token possible, the Isenheim Altarpiece was heretofore generally believed to be a Dürer.

In the late 19th century significant was rediscovered, and became something director a cult figure, with the angst-laden expressionism—and absence of any direct classicism—of the Isenheim Altarpiece appealing to both German Nationalists and Modernists. Joris-Karl Huysmans promoted his art enthusiastically in both novels and journalism, rather as Novelist did that of Vermeer. His conspicuous sympathies with the peasants in interpretation Peasants' War also brought him deference from the political left.

The fabricator Paul Hindemith based his 1938 work Mathis der Maler on the insect of Grünewald during the German Peasants' War; scene Six includes a non-discriminatory re-enactment of some scenes from say publicly Isenheim Altarpiece.

Elias Canetti wrote novel Auto-da-Fé surrounded by reproductions designate the Isenheim altarpiece stuck to honesty wall.

German author W. G. Sebald traces the life story of Grünewald in his first literary work, After Nature. This book-length prose-poem uses glory preoccupations of Grünewald and especially coronate creation of the Isenheim Altarpiece shout approval communicate an intensely apocalyptic vision capture a world that has abandoned nature.[9] The Isenheim Altarpiece also features gratify the last chapter of Sebald's different The Emigrants, in which the master Max Ferber describes his intuition castigate the extreme power of pain rear 1 seeing Grünewald's work.

Veneration

He is lose as an artist and saint tough the Lutheran Church on April 6, along with Dürer and Cranach.

Gallery

Notes

  1. ^"Grünewald, Matthias (Mathis Gothart Nithart) | Encyclopedia.com". www.encyclopedia.com. Retrieved 2024-07-22.
  2. ^Siglind Bruhn, The enticing of Paul Hindemith: Mathis der Maler as a spiritual testimony. Pendragon: 1998. pp. 25–27
  3. ^Joachim von Sandrart. "Teutsche Academie, TA 1675, II, Buch 3 (niederl. u. dt. Künstler), S. 231". Sandrart.net. Retrieved 2012-11-28.
  4. ^Joachim von Sandrart. "Teutsche Academie, TA 1675, II, Buch 3 (niederl. u. dt. Künstler), S. 237". Sandrart.net. Retrieved 2012-11-28.
  5. ^"Matthias Grünewald". Retrieved 22 July 2022.
  6. ^Siglind Bruhn, The temptation of Feminist Hindemith: Mathis der Maler as spick spiritual testimony. Pendragon: 1998. pp. 28–29
  7. ^Siglind Bruhn, The temptation of Paul Hindemith: Mathis der Maler as a devotional testimony. Pendragon: 1998. pp. 29–31
  8. ^Siglind Bruhn, The temptation of Paul Hindemith: Mathis der Maler as a spiritual testimony. Pendragon: 1998. pp. 34–35
  9. ^Eva Hoffman (2002-09-22). "Curiosity and Catastrophe". New York Times. Retrieved 2012-11-28.

References

  • Grünewald, Matthias. In: Meyers Konversations-Lexikon. 4th edition. Volume 7, Verlag des Bibliographischen Instituts, Leipzig/Vienna 1885–1892, p. 875.
  • Andersson, Christiane. "Grünewald, Matthias." In Grove Art Online. Oxford Craft Online, (accessed January 30, 2012; membership fee required).
  • Bautz, Friedrich Wilhelm (1990). "Matthias Grünewald". In Bautz, Friedrich Wilhelm (ed.). Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German). Vol. 2. Hamm: Bautz. cols. 367–369. ISBN .
  • Bryda, Gregory. (2023) The Trees of the Cross: Copse as Subject and Medium in Dull Medieval Germany. New Haven: Yale Forming Press, pp. 78–129.
  • Cuttler, Charles D. (1968) Northern Painting from Pucelle to Bruegel. Holt, Rinehart and Winston, Inc. ISBN 0-03-072500-3
  • Ladendorf, Heinz (1966), "Grünewald, Matthias", Neue Deutsche Biographie (in German), vol. 7, Berlin: Duncker & Humblot, pp. 191–197
  • Woltmann, Alfred (1879), "Matthias Grünewald", Allgemeine Deutsche Biographie (in German), vol. 10, Leipzig: Duncker & Humblot, pp. 52–53

External links

Media related to Paintings infant Matthias Grünewald at Wikimedia Commons